Is Addressing “The Elephant In The Room” a “Social-Interaction Difficulty?”

Google the “signs of autism” and the very first thing that pops up on most of the lists is, “social-interaction difficulties.” As I have had the privilege to live in different cultures, and as culture determines what kind of social interactions are deemed appropriate, I’ve long wondered about how hard and fast this determination of autism can be, since social rules vary greatly from culture to culture. This was extremely apparent when we arrived in this country in 1998 when my son was 3. While I am not disputing that my son has “social-interaction difficulties,” the habits that he had that were inevitably identified as social issues were actually cross-cultural issues.

He was born in Israel, where culture, and therefore social norms, has certain obvious differences from mainstream American culture. For one thing, people in the Middle East are more emotionally expressive than in the US. When you greet someone who you know and like, you hold their arms and kiss them on both cheeks. So this is how my son learned to say hello. That was immediately flagged by early therapists as a “social-interaction difficulty.” I tried to explain that he was just being friendly in the way that he had seen people be friendly…no go.

The list goes on and on…he was too animated when he spoke, he was too physical when he played, he stood too close to people. All true, but only a display of “social-interaction difficulties” in the West…none of those things ever stood out as problematic when we visited back in Israel. Different cultures have different rules. (Autism, as a culture, has different social rules too, but I’ll leave that thought for a different blog.)

Another way his “social interaction difficulties” have always expressed themselves have been through his tendency to talk freely about the “elephant in the room,” whatever the elephant happened to be on a particular day. I always felt like he had a radar sense when something unspoken was going on in a room. Therapists always felt that he was woefully unaware of socially acceptable conversation.

One thing I have learned from raising my children was that so many things in life are a case of and/and, not either/or. Yes it is important to think before we speak, yes it is important to consider other people’s feelings, and yes, often it is really helpful to be the one to be able to point out the elephant in the room. The act of stating the elephant in the room is not a “social-interaction difficulty” in and of itself. The sensitivity involved in social interaction and mature communication takes a lot of thought, and one needs to figure out whether or not each particular elephant should be pointed out, or not.

As we all know, we are currently living through one of the most bizarre presidential elections in American history. One candidate prides himself on saying whatever he feels like. He scorns “political correctness” and doesn’t seem to care who he hurts. Perhaps he thinks that he is doing a good thing by talking about all of the elephants in the room that he thinks no one else is mentioning. On the other hand, perhaps he never learned the lesson, which should precede talking about the elephant: that of thinking before we speak and considering other people’s feelings.

Educators and researchers have written numerous articles over the course of this campaign season about the effect this type of discourse has had on school children, and have watched in horror at what seems to be an uptick in incidents of bullying, racism and hate-speech in schools. Others have reported that people who have been bullied and abused in their life feel traumatized anew in watching a presidential candidate behave this way.

My son was badly bullied throughout his school years. In his inimitable manner of pointing out the elephant in the current room, he left me this voice message yesterday as he was on his way to college for the day: “Mom. I just want to tell you that I am really tired about Trump. He reminds me of all of those people that bullied me a long time ago. I know that I shouldn’t hold on to those memories, but it’s hard to let go, Mom, it’s hard to let everything go when something hurts you. Especially because he is a bully, it makes me remember being bullied and it really hurts. I’m sorry Mom; it’s just hard to hear things about Trump. I hope he doesn’t win Mom, because bullies shouldn’t win.”

That would be a case, in my humble opinion, of just one of the many elephants in the current room that should be addressed. Long live my son’s ability to name the elephant in the room. Because thankfully, he has come a long way in learning how to think before he speaks and consider other people’s feelings. In his case, naming the elephant in the room can no longer be considered a “social-interaction difficulty.”

 

Enjoy this song! Please tell me your thoughts!

Yom Kippur – A Day To Assess How We Relate to Others, Or, Don’t Judge!

Last night was the beginning of the observance of the Jewish Day of Atonement, Yom Kippur, when we traditionally ask for forgiveness from those we feel we have wronged.

Rosh HaShanah, the Jewish New Year, always falls 10 days before Yom Kippur, and the New Year is a time of self-reflection about one’s own behavior through the past year, and how we might like to work to improve things.  Yom Kippur, on the other hand, is a time to reach out and try and clear up misunderstandings with those in our world.  It is a time to acknowledge the mistakes we have made in our relationships with people near and far, and apologize for hurts that we may have caused.  (The parallels to the current election season and the endless list of wrongs NOT being apologized for cannot be ignored of course.)

So, at Rosh HaShanah, we think of how we want to repair our relationship with ourselves, and at Yom Kippur, we think of how we want to repair our relationships with others.

At the afternoon service of Yom Kippur, we traditionally read the story of Jonah, the reluctant prophet.  Jonah was asked to go tell the Ninevites that they needed to change their ways, but he didn’t like the Ninevites.  He had already judged them and decided that they weren’t worth saving.   Jonah believed that he had legitimate reasons for not liking the Ninevites, after all, they were enemies of his people, the Jews.  Yet, to his actual distress, they heeded his words and changed their ways.  They also proved to him that his judgement was unfounded.  He still didn’t like them, but eventually he came to respect God’s reasoning for saving the Ninevites. One would hope, though the story ends so we don’t actually know, that Jonah then changed HIS ways and became more compassionate because of the lesson he learned.

This is one of the main reminders that I “get” annually from Yom Kippur: not to judge others.   Maybe I do not actually know what is happening in another person’s world, or why they are behaving the way they are.  Maybe I don’t see the whole picture, so I cannot understand their behavior.  Yom Kippur is a reminder that I want to treat others the way I would like to be treated, that golden rule of so many cultures and one of the basic tenets of Judaism.

But what about all these people that make us uncomfortable, like Jonah felt towards the Ninevites?  Maybe we don’t see the whole picture?  Maybe they have an invisible disability, like autism, or anxiety, or depression?  Maybe they have a sensory processing disorder, and the tension and discomfort that we feel from them is because they are trying valiantly to keep it together in a confusing world?

Yom Kippur also reminds me of the story of the 36 Righteous Angels, or the “Lamedvavniks”, the Yiddish term for this phenomenon.  This is an old Jewish legend, which tells that a “spark” of righteousness is always inhabiting 36 people around the world at any time.  It doesn’t stay in any one person permanently, but rather travels from person to person as needed.  But the person who currently contains that spark also doesn’t know that they are a “lamedvavnik.”  The saying goes, if you think you are one of the lamedvavniks, you definitely are not, but just because you don’t think you are one, doesn’t mean you aren’t!

Perhaps that person who is making us uncomfortable is one of the lamedvavniks?  Perhaps they are currently helping keep our world from going over the precipice, and we all know they have a heck of a job right now!

Since we never know who contains the spark of righteousness, we could potentially treat everyone as though they are a lamedvavnik, because they might be!  How different our world might be if we were all carefully respecting each other.

People with disabilities suffer from constant bullying and teasing, often because they are socially uncomfortable.  Many adults with invisible disabilities struggle to keep employment, despite laws supposedly protecting them.  But maybe one of them is a lamedvavnik?  Maybe if we tried just a little bit more we could find a way to include them rather than exclude them….

Here is my song about the Lamedvavniks.  May we all treat each other with respect, kindness, compassion and tolerance this year and always.  Certainly, as the odds go, many people we know will be carrying that spark of righteousness at some point during this year….